Gregory wrote:The big revelation for me this time is Lois Weber's Hypocrites. I think it's as great as anything Evgeni Bauer did (very high praise, I know). Technically accomplished in every way, with amazing compositions and use of the camera. To me, it feels much more like what is now considered "art cinema," partly because it seems to stray from narrative conventions of the vast majority of the dramas of this era. The double exposures never feel like gimmicks or technical showing-off.
I've often seen this called a preachy film, and there are certain moments when that's its most apparent purpose. Looking deeper than the moralistic level, it's a bitter, penetrating work, yet a beautiful one. What it really shows, to my eyes, is not primarily license or decadence but myopia, obliviousness, and human weakness, broadly speaking. At the very least, though, no one should mistake it for a religious critique of a secular target.
This has been out on DVD for almost two years now, but I'm not sure it's gained much wider recognition in that time It took me this long to see it because I'd been waiting to see if Kino would do a box set of their First Ladies discs. I don't know why they haven't, but I hope others will plunge ahead anyway and see this film. It's only 47 minutes, after all, and viewers who bear with it beyond the first reel will find that the level of damage drops off dramatically. Another potential deterrent is the Kino packaging, which might suggest that the film is significant because it was directed by a woman. While I don't want to raise expectations sky-high I can safely say it stands with the best films of the teens. OK, that's probably the only strenuous campaigning I'll do this time around.
A note on the score: I shut it off and watched the film in silence after about twenty minutes because it didn't seem like it really added anything; if anything, it gave the viewing of this film a pedestrian feel that was belied by the images.
Saw this last night, and I agree on everything - except that it perhaps isn't quite on the level of Bauer, only because I found the allegory as such a little clunky. This may be because the actors (or Weber's direction of them) are not as 'in sync' with the director's vision as are those in the Bauer films I've seen.
But yes, this is a real 'art' film, rejecting narrative more than any feature film I've yet seen from this era. It seems at first like a filmed sermon, but becomes something more interesting and abstract. The hero becomes increasingly distanced from us -
appropriately since the film turns out to be a vision he has while dying in his sleep - he really does ascend into Heaven during this series of visions
- and no other character proves capable of following him all the way, or fully grasping this fleeting embodiment of 'Truth'. You're right that the camerawork and effects never feel 'gimmicky'. They always serve the point being made. It was just amazing to see such fluid tracking shots during the monk's unveiling of the statue (the camera here moves more freely than in
Cabiria,
After Death or
Intolerance, and if I didn't know better I'd have said the film was made in or after 1924!), but what really blew me away was how seamlessly these tracking shots contributed to the overall effect of the film. The camera is surveying each 'estate' of the medieval society on view, visiting each group and then panning up to view their 'coat of arms', before panning down again and moving on. This is, for one thing, quite a sophisticated didactic technique, training us to identify the characteristics of each mini-tableau before we are
told what they stand for. This 'overview' recalls the earlier panning shots of the modern-day Gabriel's congregation, suggesting that they too are more like an audience of spectators than a receptive flock, but also strengthening what is arguably the film's central thesis: that the camera, or the film-maker, has a unique capacity to
see, here in the sense of surveying the whole of society.
After the sermon, we see the congregation, except for one or two, file out of the church,
down the frame away from Gabriel, foreshadowing the later metaphor in which he ascends a mountain while they remain below. After the unveiling of the statue, the tracking shots are repeated, but now we see the various tableaux dispersing, leaving only the odd figure behind - some staying to laugh, others to gaze admiringly - and in both these sequences, the camerawork and the framing enable us to perceive that, within those more obvious groupings and classifications, it is possible to discern the true from the false, and of course this idea is brought to fruition in the wonderful 'mirror' sequences, where Truth - barely visible for much of the time - holds her mirror up to the hypocrites, blurring their world and becoming the only clearly defined thing in it.
A great film about the potential of cinema, not to stir up trouble and get people lynched, but to tell difficult truths about the world we live in. I've never seen a film that was so dedicated to a 'moral' purpose, but united that purpose so completely with its artistic qualities. In fact, I wouldn't have thought it was possible to unite those two things so well. The only other Weber I'd seen until now was
The Blot (1921), a film about the plight of teachers, clearly designed to be as accessible and conventional (in terms of both narrative and technique) as possible, but still showing a great deal of skill - in particular, an attention to small, domestic details that Stroheim would have been proud of. Weber's range is amazing, and I look forward to seeing more of her films.
I did also see
Suspense, and was duly impressed; again, hard to believe it was made in 1913. But I'm not sure it will place that highly on my list. As the title suggests, it's really an exercise in technique, and ultimately a rather hollow bag of (admittedly brilliant) tricks. The shot of the tramp lurching towards the camera is indeed very impressive, although I think Griffith did this better in
The Musketeers of Pig Alley (1912); otherwise Weber does all sorts of things Griffith wouldn't have dreamt of, or at least dared to do, but since our sympathy and interest are never really engaged in the characters, the actual 'suspense' created is pretty negligible.
Anyway, seeing these Weber films reminded me to plug (once again) one of my favourites: Oscar C. Apfel's
The Passer-by (1912), which can be found on the Edison box. The film's 'importance' in history is secured by its four seamless dolly shots, and you certainly get a sense of what an impact these must have had when you've plowed through the several hours of well-and-truly-chained-camera on the previous discs. But as in
Hypocrites, the camerawork serves the emotional narrative of the story, bringing us closer to the protagonist (beautifully played by Marc MacDermott) while we learn of his tragic story, then pulling us away again when he has to take his leave, and resume his role as a passing stranger. A textbook case of how cinema can at once make us identify with a character, and hold us at a safe distance from them. All fifteen minutes of the thing are masterful though, like
Hypocrites a series of deftly arranged tableaux, showing an incredibly mature understanding of how a shot can be framed so as to suggest a character's situation; here, the protagonist is often hemmed in by symmetrical arrangements of objects which hang, vulture-like, over him, and of course the dolly shots help to accentuate these effects. It's a miracle of a film, and I urge everyone to see it or re-visit it.