Perhaps it’s novelty but after reading
King Lear several times in the last four days I’m ready to declare it my new favorite Shakespeare play. Both a tragedy and comedy, Kent and the Fool steal scenes, as does Lear himself, and the prose is far more accessible and exciting than the majority of what I’ve read. The way the story moves and characters deeply connect and reconnect as well as scorn allows for some optimism to combat the nihilism. This may be tragic and bleak and certainly the filmic adaptations demonstrate this feeling, but the play also read as a beautiful and humanist work to me. The Fool especially serves as the wisest character in the play (hardly an original thought) and the way he uses riddles to provoke existential irony is intelligent and far more thematically dense to analyze in only a few readings. The key to the film’s themes are in his words, and while many of these thoughts are non-answers, that’s true to life in the lack of clarity or tangible applicability many actual ‘truths’ bring. This vague attitude mirrors Lear’s misreading of placing his value in tangible surface-level expressions of love and devotion that marks his end. This feels less like a deconstruction of the family and people as selfish and untrustworthy, and more of a deconstruction of the tools we use to measure trust, affection, love and other intangible emotional connections with tangible means. As the Fool demonstrates, providing a clear tangible answer to wrap this up with a neat little bow is impossible, so we are left with a presentation on the complexity of internal psychology, the impossibility of achieving our wants and needs through the means we have, and the difficulties of finding and holding onto connection with others, rather than a solution to this issue that plagues us all. Lear’s worldview of meaning is shattered by the only real truth which is that the ‘truth’ we know is not truth.
Peter Brook’s 1971 adaptation is excellent for the acting and as a faithful text, but most interesting are the camera choices as Brook makes filmic decisions on how to frame and capture moments that are not very theatrical in their technique. The angles ranging from god’s eye looking down, to claustrophobic close-ups and the blocking of actors, all work effectively to emphasize the speaker or subject’s emotion by way of physicality and space. Brook seems to have a deep understanding of the significance to meditate on in each scene and every shot feels deliberately planned and executed perfectly. The film is also terribly bleak, with even the comic moments containing a bite of seriousness to them. Even if this is not how I chose to read the play (which allowed for more mood switching to dark comedy in parts) this is an appropriate reading that makes sense within the tough and brutal physical and psychological atmosphere of the story.
Kurosawa’s
Ran always affected me in the execution of its expansive vision, which is impossible not to impress, but not in many other ways. After reading
King Lear, I can appreciate its thematic value more, especially in its view of human nature as brutal, and connectivity between invisible sociological customs, even the concept of family, as weak. The theme of the rules, or rather absence of rules, from the natural world and our socially constructed world within is emphasized in both outside scenes with characters commenting on, or interacting with, physical nature, and in inside man-made spaces. The fact that the same attitudes and actions are present in both is significant, and I appreciated the use of physical nature here to stretch the scheme to further explore the themes of the play. This film certainly made me wonder if this idea works to signify an absence of god or man’s suppression of god, more than the play did. Kurosawa’s take is quite nihilistic and the battles look like those that would take place at the time of Shakespeare’s plays. I was grateful for the amount of time spent with the older man trying to interact with or understand the younger generations and this changing world, and this relationship between a man and uncontrollable nature is far more interesting than if the focus had been solely or more pointedly on his relationship with his sons, or other humans. This is still present, but by giving space to that more existential focus the film succeeds in these meditative aspects of the play. Tatsuya Nakadai’s face and general demeanor reveal a man who’s lost any grasp on signifiers of value in an environment he doesn’t understand, resulting in a striking presentation on powerlessness, for the power that comes with cognitive and philosophical comprehension vs the tangible qualifiers of power.
And now for Godard’s film…
King Lear (Godard, 1987)
I don’t really know where to start. There’s definitely a thread of commentary on isolation in the self and the image, attempting to freeze the image to stop the inevitable manipulation that comes from the image’s movement, and “attempting to discover what is lost” by our main character. One could extend this to an attempt to create something tangible from the intangible, creating a fantasy in attempt to uncover truth. Still images are falsehoods, those measures taken to become gods, freeze and control time and attempt to assign meaning to something which is artificial, yet the image is of something real.
In a way this is the ultimate film adaptation of Shakespeare on a meta-contextual level, a bridge between art and its signifiers (film, words) and reality. This bridge according to Godard is “no thing.” Making a film is an attempt to make truth tangible, and Godard understands the futility while continuing to try because, well what else is he going to do? In a way, he acts as the Fool, and perhaps always has: providing non-answers to prove the falsehoods inherent in answers. Asking the questions is what’s important but seeking answers even when there are none that are tangible is human nature. Godard has been trying to re-invent film to discover truth, and perhaps still is, ever since
Weekend. Thus Godard embraces hypocrisy in the irony of existence through an art form that can combine all intangible elements of expression to try to express meaning tangibly.
The only truth he arrives at in his film is the same as we get from Shakespeare’s play, that of the emotion provoked from the image, from that which cannot be created. Lear eventually, and Cordelia first, find truth only in authentic emotion that can’t be put into words. Their social systems cannot create truth and are not themselves created by god, neither is the image an objective source of truth. Only subjectivity is true. “Nature is above art in that respect.” We get a lovely scene toward the end of our protagonist in the trees watching a bird that we’ve only heard off screen the whole film, finally in nature outside of closed spaces and embracing the image, provoking that emotion. Then we get close ups of flowers, beautiful and full of color that’s been drained from most of the film, provoking more emotion. But then the irony seeps back in (unnaturally, Godard’s attempt to control the image again) as we see Shakespeare the 5th’s hands move into the frame and start crafting these flowers, putting petals on, trying to create nature, that which cannot be created, like the image. And back to bird calls off screen. In the end perhaps Woody is holding “the present, the future, and the past” in the physical tangible film, but it means nothing in the shots of his hands fondling this film, nothing without that emotional provocation, useless without subjects to give it subjective meaning.
In an effort to halt redundancy, I’ll stop, but there’s so much to analyze in this film not only in relation to Godard’s own intentions but those intentions in conjunction with Shakespeare’s and the themes of this work in particular, beyond the few pages actually adapted, layers of symbiosis. I’d love to hear other people who are admirers of both Shakespeare and Godard’s film comment on this work, or tell me if I’m completely off base in my analysis. What a rabbit hole the dissection of false truth brings, no wonder the king went mad!