I liked this quite a bit, though per usual with Wes Anderson films, I feel like I need time and at least one revisit to really take in all that's happening here. There's certainly an exhaustive element to his recent Tati-at-2x-speed work, but here more than his other recent projects that feel 'busy for busy's sake', the overwhelming schema seems thematically relevant.
Never Cursed wrote: Sat Jun 17, 2023 2:17 amThere's a lot of lip service paid to some Big Ideas pretty inelegantly invoked by the characters of the film's metatextual play-within-a-play,
(the loss of purpose/existential dread/lack of connection to things outside of themselves that people feel when they're forcibly isolated or quarantined, the inability to properly grieve for a loved one in such a place)
but Anderson seems to equate mentioning these themes with their interweaving into his text, and so they drown in a collection of folksy motifs and character quirks and recurring visual jokes that don't even scan properly or intersect with the film's other visual jokes or its internal logic as a stage production.
I'm not sure I agree with the specificity of Anderson's thematic intentions in your spoilerbox, though the influence of COVID is probably there and escaped me. I saw it as far more broad, and optimistic. During the end of act one, it clicked for me that this was a perfect fusion of two polar opposite influences: Altman and Greenaway. The latter has fueled both Anderson's formalist aesthetic and thematic musings for a while: on the conflict between order and disorder, obsessive control and faith, how we cope with what's known vs unknown. Anderson, like Greenaway, validates the human urge to seek, attend to, and define the external - but also understands that 'letting go' is a crucial step to grow through seeking, attending to, and defining our inner failings, examine self-doubt, and humble ourselves to accept help. This sense of individuality vs connection is present throughout Anderson's work, the latter requiring sacrifice and vulnerability. There's a very pronounced moment towards the end of the film during the 'sleep' metaphor that really emphasizes this point:
The "we all need to sleep in order to wake up" bit felt like a synthesis of this juxtaposition put into action: We need to surrender to our limitations, rest our willful cognitive parts' perceived need to have omnipotence over our lives, and invite others in to tend to us during our rest... in order to open our peripheries and enlighten our lives with progress.
This all seems appropriately moral to me. In the scene between Schwartzman and Brody towards the end, it's nailed pretty clearly: We don't need to have it all 'figured out' to participate in life. The meaning is in the journey, leaning into emotions (not covering them up, defensively explaining them away) and accepting our limitations and choosing to connect with others, allows for camaraderie to alleviate our loneliness. So it's not just a nebulous and hopeless rhetorical question of powerlessness. That's an old version of Anderson - one who hadn't quite achieved self-actualization and appropriately-simplified an ethos for himself quite yet (though those films still contain his most poignant emotional material and remain his best work overall). But
Asteroid City instead provides a bridge that forges the potential (or, rather,
necessity) of pointed agency
with a surrender of a rigid, isolated will. It's a more accurate reading of the 'let go and let god' saying, that gives the person an actionable role in aligning their will with the humbling compromises of the universe.
Never Cursed wrote: Sat Jun 17, 2023 2:17 amthe loss of purpose/existential dread/lack of connection to things outside of themselves that people feel when they're forcibly isolated or quarantined, the inability to properly grieve for a loved one in such a place
I may be misinterpreting your reading, but I think it's achieving the opposite effect. It's not 'this place' where one cannot properly grieve, but the self-constructed confines we perceive of and live in. Yet these can be (and are) removed, even within the place. Connections cannot be authentically formed, people cannot share themselves, and it's inconceivable that ashes can be buried here - it' just 'not done'... but then it is. All of that is done. Space is held for multiple things to be true and to happen, especially once our reality is tested at the end of the first act, forcibly expanding one's attention from the myopia of faux-control and introverted self-examination (that we are amusingly not let in on, though I also see how this is frustrating since it destroys almost all of the adults' chances at a shared characterization with the audience). One of the better example of this 'sharing' is how artistic expressions begin to interrupt, and eventually overtake science class, which becomes more and more accepted as the teacher yields her rigidity and makes the room that was already there all along - just blocked by human-constructed, fear-based walls.
So while this is a film about how we attempt to control our engagement with uncontrollables, or 'the mystery' - be it the corporeal or spiritual grief and irrevocable loss, or infinite space - it also welcomes (and is 'about') a sense of play, as his recent work has found more room in the sandbox for. But even in the 'playful' area, it's evoking a thematic space between the poles of serious questions, to just laugh and love and watch and listen...
Life is a theatrical experience. This period of "rest" doesn't need to be an isolated, lonely, banal 'sleep'. It can and should be fun and lively and joyous and free. That's what I think Rupert Friend represents more than anything - so he "might as well be his cowboy hat" but it's that thin simplicity that seems very much the point. These characters are personified vehicles for ideas. They aren't as well-drawn as Altman's characters are in his best ensemble pieces (though many kind-of are!), but Anderson does seem to be operating similarly to Altman in his structural ambitions this time around. Thematically, he's also meditating on the mechanics of Americana with an Altmanesque humanistic sincerity and playful irony - Not stylistically of course, but the more sprawling multicharacter engagement feels uncharacteristic for his usual stance that's grounded on a central narrative and set of characters as focal points, and in line with Altman's typical explorations and concerns.
Never Cursed wrote: Sat Jun 17, 2023 2:17 amJason Schwartzman even draws attention to how little is needed to effect his transformation into his character: all he does is fashion himself fake facial hair and voila, he's a second-rate simulacrum of a tormented family man! Anderson has let these presentation aspects of his films do some heavy lifting before (and they've all worked so much better in other contexts, with more completely realized narratives or themes or even just genres in which he's tried to operate), but never has he given so much to do so little.
I was also bothered by Schwartzman (and, really, all the adults') characterizations, though I appreciated the play-within-a-play structure and Brechtian breaks to highlight the humanity often occurring more naturally behind the scenes. Anderson is obviously aware of the artificiality of his emotional aesthetic, and so the the self-reflexivity was welcome, while also leaving room for some raw experiences in black-and-white, especially between Schwartzman and a big-name cameo near the end, which contrasts with his mostly-flat scenes with Scarlett Johansson in the play (the intimacy of which is cheekily elided). I'm not sure if this was a deliberate artistic move, or if it's even all that effective, but I admired how instead of giving us the nth iteration of a Wes Anderson Adult Struggling, he broke things down into the facades we put up, and the need to collaborate (artistically behind the scenes, realistically with other 'characters' we meet by chance -*not planned or controlled*- in our lives) by making his characters' mannered personas more transparent as vehicles to convey honest emotions through feigned means.
However, the kids were fantastic, and the performances' contrast across age is staggering and must be intentional (I don't have the energy to go down analytical rabbit holes to properly express inferences about this theory, but I've already made enough of them around
Licorice Pizza related to the concept of 'maturity', and specifically how youth retain a sense of freedom to explore without accumulated traumas-hardening-as-obstacles for accessing life's bounties). The witch daughters brought a kind of loose playfulness to the film that I don't think Wes Anderson has ever permitted before and doubted he was capable of presenting so organically. The circle of genius teenagers embodied a familiar yet striking honesty about youthful engagement - the desire to be 'seen' as significant, and also the devaluation of wider significance in favor of the present moment in front of them, like a romantic crush or the details of a novel social encounter or an opportunity to stealthily pull one over on the grown-ups. It's an interesting bookend film to
Moonrise Kingdom, where the kids have located a kind of middle-ground 'answer' to the questions plaguing the more seasoned yet 'lost' adults, because they are literally trapped in that developmental stage of not-knowing and forced-engagement with accruing new life experiences.
Is Anderson only giving us all this time with the vapid adults here to shine the spotlight on the power of youth? The time is too equitably-spent on Schwartzman et al. to really sell that theory, but I suppose his intent doesn't necessarily matter if the effect works.
Never Cursed wrote: Sat Jun 17, 2023 2:17 amThe whole film eventually collapses into pure noise
Even before this finale, the environment is chaotic, with flat characters acting like everything's ordered when it's not, which allows the profuse mise en scene to serve a thematically-referential purpose. But I actually loved that collapse and how it (and any catharsis in the narrative between the central lovers!) dissipates by the empty lead literally vacating the play. It's so anti-climactic, it's absurd. But we don't really need another eruption into sustained zany farce, not in a film this preoccupied with the place Schwartzman literally and figuratively ventures to as he exits the play. His character having a happy ending with Johansson that the audience sees and engages with on the screen would be a shrugfest after what little we've been given. Again, that doesn't redeem the careless interplay between them - it's quite possibly a flaw the film isn't conscious of, or even if it is, that doesn't necessarily excuse its ineffectual components - but his exit does signify something wonderful. That, as adults, sometimes we just want to escape the noise, the chaos, the hurt, the confusion.
It's wonderful to see a character leave life to get wisdom from life's director and then encounter a conjured memory of their dead wife. These catharses are achieved through artificial means (humorously, in the 'real part' of the story, where the play resembles the life they are trapped in) but are still subjectively 'real'. Does this signify that we can't access such tangible and fulfilling answers in reality, and must just stay and bear the noise? Or are they inside of us, accessible, and waiting if we choose to get vulnerable and seek them? Is life just a play of self-constructed chaos, where we can choose to act in ways we often cannot fathom, and is the authentic self a place we actually
can escape into like Schwartzman does in the end, with mindfulness techniques and the like? Are these 'cathartic answers' only part of the puzzle, and don't we all awake like Schwartzman at the end, with people gone, life resuming, responsibilities static, and a new day to face?
I liked that the film asked these questions and seemed comfortable holding space for all to be true - the overarching message I took from the film. We have answers within us, but only some, and we need to do uncomfortable work to get them. We need answers from others, and our environments, and we get some if we choose to engage with them. We also won't get answers, and that's okay too. It's okay to play. It's okay if Rupert Friends exist in your peripheries solely to amuse on a surface-level. It's okay to embrace the chaos and noise, and also to tap out early when it gets to be a bit too much. It's actually quite nice. I think Anderson has been quietly evolving his own existential journey since the beginning, and even if his recent period hasn't been as consistently enjoyable for me, it's cool to measure his peacefulness with some pretty difficult, universal material. And it's hopeful to observe, having seen and related so strongly to his work that was a lot less secure with tapping out of the emotional surge, or flat-out unable to resist 'blending' with a part embedded in that chaos.